Monday, July 25, 2011
The Norway * terror Attack* ??...The governments are the real terrorists
First of all, don't EVER believe ANY "terror" stories on major network "news", including scandal-ridden Rupert Murdoch's FOX "news". Expect this story to keep changing, btw, like the Osama Bin Laden "he had a gun, no he didn't, he used his wives as a human shield, no he didn't, etc
Welcome to the new world order.
We ALL want the truth! The truth will set us all free!
Illuminati. 7/22? 7+2+2= 11
The governments are the real terrorists.
The Norway * terror Attack* ??
WHERE IS THE BOMB CRATER THAT WOULD HAVE BEEN LEFT BY A 6,000 POUND TRUCK BOMB?
WHY IS ALL THE GLASS AND DEBRIS BLOWN OUT OF THE BUILDINGS, INSTEAD OF IN?
How obvious the? blast pattern indicates the blast was from inside the buildings rather then from the outside. They only fool the fools.
After less than one hour the police concluded that it was a "bomb".
How can they have determined this so quickly? There has been complete
chaos, people are evacuated and even corpses was not removed within an
hour. How could they determine this so quickly? How could they rule out
an accident in the gas pipes? This smells fishy.
*ONE gunman shooting ONE gun shot 85 people (that seems impossible to me), yet only 7 people died from the MASSIVE BOMBS. Didn't they hide, or at least say, "He's going to kill us anyway, let's rush him!"???
*An "anonymous Norweigan policemen" referred to the bombings as "Oklahoma City like". Why would a Norweigan policeman use a U.S. bombing from over 25 years ago to refer to?
*Police took 90 minutes to get to the scene (isn't that abnormally long?).
Multiple smaller bombs were placed in the buildings, usinf the anti-terro drills as a cover, and were electronically set to go off at the same exact time. The second explosion heard was the car being blown up so that? everyone would ASSUME it was the only source and blame it on a car bomb. The blown up car is a distraction.
In the days ahead, we can expect more false terror events. These will be used by the corporate media terrorists. For the global elite, mass murder blamed on political opponents is a legitimate tool in the plan to take down national economies and install a one-world totalitarian government and banking system run in neofeudal fashion
BE AWARE...
Welcome to the new world order.
We ALL want the truth! The truth will set us all free!
Illuminati. 7/22? 7+2+2= 11
The governments are the real terrorists.
The Norway * terror Attack* ??
WHERE IS THE BOMB CRATER THAT WOULD HAVE BEEN LEFT BY A 6,000 POUND TRUCK BOMB?
WHY IS ALL THE GLASS AND DEBRIS BLOWN OUT OF THE BUILDINGS, INSTEAD OF IN?
How obvious the? blast pattern indicates the blast was from inside the buildings rather then from the outside. They only fool the fools.
After less than one hour the police concluded that it was a "bomb".
How can they have determined this so quickly? There has been complete
chaos, people are evacuated and even corpses was not removed within an
hour. How could they determine this so quickly? How could they rule out
an accident in the gas pipes? This smells fishy.
*ONE gunman shooting ONE gun shot 85 people (that seems impossible to me), yet only 7 people died from the MASSIVE BOMBS. Didn't they hide, or at least say, "He's going to kill us anyway, let's rush him!"???
*An "anonymous Norweigan policemen" referred to the bombings as "Oklahoma City like". Why would a Norweigan policeman use a U.S. bombing from over 25 years ago to refer to?
*Police took 90 minutes to get to the scene (isn't that abnormally long?).
Multiple smaller bombs were placed in the buildings, usinf the anti-terro drills as a cover, and were electronically set to go off at the same exact time. The second explosion heard was the car being blown up so that? everyone would ASSUME it was the only source and blame it on a car bomb. The blown up car is a distraction.
In the days ahead, we can expect more false terror events. These will be used by the corporate media terrorists. For the global elite, mass murder blamed on political opponents is a legitimate tool in the plan to take down national economies and install a one-world totalitarian government and banking system run in neofeudal fashion
BE AWARE...
Sunday, July 24, 2011
I Have A Dream
by Martin Luther King Jr, August 28, 1963
I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.
Five score years ago, a great American, in whose symbolic shadow we stand signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of captivity. But one hundred years later, the Negro is still not free.
One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languishing in the corners of American society and finds himself an exile in his own land.
So we have come here today to dramatize an appalling condition. In a sense we have come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir.
This note was a promise that all men would be guaranteed the inalienable rights of life, liberty, and the pursuit of happiness. It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check which has come back marked "insufficient funds." But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation.
So we have come to cash this check -- a check that will give us upon demand the riches of freedom and the security of justice. We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to open the doors of opportunity to all of God's children. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood.
It would be fatal for the nation to overlook the urgency of the moment and to underestimate the determination of the Negro. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights.
The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges. But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. we must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force.
The marvelous new militancy which has engulfed the Negro community must not lead us to distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny and their freedom is inextricably bound to our freedom.
We cannot walk alone. And as we walk, we must make the pledge that we shall march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, "When will you be satisfied?" we can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.
I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive.
Go back to Mississippi, go back to Alabama, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair. I say to you today, my friends, that in spite of the difficulties and frustrations of the moment, I still have a dream. It is a dream deeply rooted in the American dream.
I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident: that all men are created equal." I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slaveowners will be able to sit down together at a table of brotherhood. I have a dream that one day even the state of Mississippi, a desert state, sweltering with the heat of injustice and oppression, will be transformed into an oasis of freedom and justice. I have a dream that my four children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today.
I have a dream that one day the state of Alabama, whose governor's lips are presently dripping with the words of interposition and nullification, will be transformed into a situation where little black boys and black girls will be able to join hands with little white boys and white girls and walk together as sisters and brothers. I have a dream today. I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together. This is our hope. This is the faith with which I return to the South. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day. This will be the day when all of God's children will be able to sing with a new meaning, "My country, 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the pilgrim's pride, from every mountainside, let freedom ring." And if America is to be a great nation, this must become true. So let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania! Let freedom ring from the snowcapped Rockies of Colorado! Let freedom ring from the curvaceous peaks of California! But not only that; let freedom ring from Stone Mountain of Georgia! Let freedom ring from Lookout Mountain of Tennessee! Let freedom ring from every hill and every molehill of Mississippi. From every mountainside, let freedom ring.
When we let freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, "Free at last! free at last! thank God Almighty, we are free at last!"
I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.
Five score years ago, a great American, in whose symbolic shadow we stand signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of captivity. But one hundred years later, the Negro is still not free.
One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languishing in the corners of American society and finds himself an exile in his own land.
So we have come here today to dramatize an appalling condition. In a sense we have come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir.
This note was a promise that all men would be guaranteed the inalienable rights of life, liberty, and the pursuit of happiness. It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check which has come back marked "insufficient funds." But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation.
So we have come to cash this check -- a check that will give us upon demand the riches of freedom and the security of justice. We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to open the doors of opportunity to all of God's children. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood.
It would be fatal for the nation to overlook the urgency of the moment and to underestimate the determination of the Negro. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights.
The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges. But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. we must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force.
The marvelous new militancy which has engulfed the Negro community must not lead us to distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny and their freedom is inextricably bound to our freedom.
We cannot walk alone. And as we walk, we must make the pledge that we shall march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, "When will you be satisfied?" we can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.
I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive.
Go back to Mississippi, go back to Alabama, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair. I say to you today, my friends, that in spite of the difficulties and frustrations of the moment, I still have a dream. It is a dream deeply rooted in the American dream.
I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident: that all men are created equal." I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slaveowners will be able to sit down together at a table of brotherhood. I have a dream that one day even the state of Mississippi, a desert state, sweltering with the heat of injustice and oppression, will be transformed into an oasis of freedom and justice. I have a dream that my four children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today.
I have a dream that one day the state of Alabama, whose governor's lips are presently dripping with the words of interposition and nullification, will be transformed into a situation where little black boys and black girls will be able to join hands with little white boys and white girls and walk together as sisters and brothers. I have a dream today. I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together. This is our hope. This is the faith with which I return to the South. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day. This will be the day when all of God's children will be able to sing with a new meaning, "My country, 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the pilgrim's pride, from every mountainside, let freedom ring." And if America is to be a great nation, this must become true. So let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania! Let freedom ring from the snowcapped Rockies of Colorado! Let freedom ring from the curvaceous peaks of California! But not only that; let freedom ring from Stone Mountain of Georgia! Let freedom ring from Lookout Mountain of Tennessee! Let freedom ring from every hill and every molehill of Mississippi. From every mountainside, let freedom ring.
When we let freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, "Free at last! free at last! thank God Almighty, we are free at last!"
The Mumbai Bombings
Mumbai Western Railways in India was attacked with bombings Tuesday July 11 2006. The area that was attacked was the financial capital of Mumbai. A series of 7 bombs over a period of 11 minutes. 209 people were killed and 714 injured. According to Mumbai Police the attacks was carried out by Lashkar-e-Toiba and Student Islamic Movement of India. The firs bomb is told to have took place at 6:24 pm and the last at 6:35 pm. The bombs was pressure cookers that were placed on trains on the western suburban which is the backbone of the city’s transport network. According to some there had been warnings but place and time was not known. The effect of the bombings was that the Mumbai Airport was on high alert and the trains where first shut down but soon opened again. There were extra busses all over the city.
The bombings in Mumbai have been compared to the bombings in London 2005 and Madrid 2004. They were all a series of explosions in railways and all where well coordinated.
Wednesday, June 29, 2011
The Madrid Bombings
In March 11 th 2004 between 7: 30 and 8:00 in the morning 10 backpack bombs went off targeting the Madrid Communter Train System. As many as 2051 people were wounded and 191 people were killed in the attacks. The official investigation by the Spanish Judiciary determined that the attacks were directed by an al-Qaeda-inspired terrorist cell. The bombings in Madrid happened exactly 911 days after the September 11 attacks in the Us in 2001.
Four different trains had explosions at the same time just like the London bombings July 7 2005.
Some of the alledged bombers had reportedly been under surveillance by the Spanish police since January 2003. The cell-phones used in the bombings were unlocked by a Spanish policeman.
The bombing occured 3 days before the Spanish general elections. Immidiately after the elections the Basque separatists (ETA) was accused for the bombings. The theory remained for 2 days.
The massacre took place exactly 2½ years after the Septemeber 11 attacks in the USA 2001. That is exacty 911 days inbetweent he attacks. The attacks in the USA were first believed to be the Basques too (ETA)
No evidence have been found that al-Qaeda was involved with the bombings even though a member made a claim the day after. In 2007 al-Qaeda claimed to be proud of the bombings. The bombers are said to be trained in Afganistan.
On April 3rd 2006 in south Madrid four Arab Terrorist died in what seems to be a suicide attack killing a spanish police and wounded eleven policemen. The police raided a flat. One of the dead was according to te police the ringleader of the bombings.
Oktober 31st 2007 21 defendants were found guilty from forgery to murder. No known connection was found to a-Qaeda.
The bombing occured 3 days before the Spanish general elections. Immidiately after the elections the Basque separatists (ETA) was accused for the bombings. The theory remained for 2 days.
The massacre took place exactly 2½ years after the Septemeber 11 attacks in the USA 2001. That is exacty 911 days inbetweent he attacks. The attacks in the USA were first believed to be the Basques too (ETA)
No evidence have been found that al-Qaeda was involved with the bombings even though a member made a claim the day after. In 2007 al-Qaeda claimed to be proud of the bombings. The bombers are said to be trained in Afganistan.
On April 3rd 2006 in south Madrid four Arab Terrorist died in what seems to be a suicide attack killing a spanish police and wounded eleven policemen. The police raided a flat. One of the dead was according to te police the ringleader of the bombings.
Oktober 31st 2007 21 defendants were found guilty from forgery to murder. No known connection was found to a-Qaeda.
STARS & STRIPES
At the time of her birth, America's flag was simple, with bands of red and white color and a circle of stars against a background of blue. Yet, in this simplicity lay a depth of meaning, for this composition of elements was not accidental, but held together by an overarching sense of meaning and purpose in concert with the higher realms of light.
The red of the stripes was not only emblematic of the blood that was shed in the war that led to the establishment of an independent republic. It also signified the passage into the embodied state of the higher principles of light. Red is the color of the life-blood that runs through humanity and through all warm-blooded creatures, and it was, is, and always shall be America's destiny to be a funnel or vehicle for bringing light and energy from the higher realms to the earth for the purpose of benefiting the realms of life amidst the physical. In this sense, America functions as the heart of the planetary body, and her purpose serves the purposes of all.
In relation to the white stripes that accompany the red, just as the red signifies the life of the earth, the white signifies the higher realms of light joining and intermingling with the life of the earth, a constant companion to the spiritual evolution of mankind and of all beings.
The stars on the blue background are a composite image that has gone through many changes as the Republic of the United States of America has grown from thirteen colonies to a much vaster size. Indeed, the blue background, today, is almost filled with the stars representing the fifty states of America, and it is possible that more shall be added at some point in the future when those territories seeking statehood shall also come under the umbrella of the vast entity that shall be the new Republic of America.
The number of stars in the original pattern were shaped in the form of a hexagon, with invisible lines of light joining the thirteen stars. These lines crisscrossed from one star to another. Though they could not be seen outwardly, they represented the developing national identity that was being given energy and light by the forces that supported the birth of a nation and the principles upon which she stood. These lines of light remain today in the upper left-hand corner of the flag between each of the fifty stars and every other, although in some instances the threads of connection have become weakened, indicating that the coherence and integrity of the nation as a unity has also become weakened. The patterning of light related to the stars reflects the condition of things on a spiritual level as well as on a physical. At this time in her history, America is in need of a kind of joining on the level of the heart and mind that will eradicate the divisions that are presently undermining her national integrity.
Finally, the blue background against which the stars are placed is a symbol of the eternal being of God, the Creator of all, and represents the Infinite, out of which both America's identity and the earth itself has been constructed. The eternal and the infinite is interwoven into America's outer life as it is interwoven into her spiritual life, and despite the fact that there have been significant departures from the fulfillment of her true destiny since her founding, and clear departures from the moral vision that is also part of her foundation, the blue that represents America's relationship to God remains as the assurance that this connection will never change, no matter what ideology becomes popular. It is why "In God We Trust" is written on the dollar bill, and why in so many other instances, the connection with the eternal has been enunciated as part of America's most sacred documents.
The flag of America is a symbol of her spiritual heart, just as America herself is meant to be the heart of a greater whole. Let us seek to reinstate the integrity of identity of one people within one nation, whose soul is the soul of all and whose purpose is the purpose of all – a nation whose spiritual name is 'Love'.
Another type of flag, the so-called liberty flag, became popular during pre-Revolutionary times. Typically these flags had white fields with various symbols or depictions and the word "liberty." The secret society, the "Sons of Liberty," had a flag with thirteen red and white stripes hanging either vertically or horizontally. This flag is thought to be the precursor of the field on the current American flag. The British labeled the flag "the rebellious stripes."
White: Signifies purity and innocence
Red: Signifies valor and bravery
Blue: Signifies Vigilance, perseverance, and justice
Wednesday, June 22, 2011
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